I feel she is the mystical consort of the Magician, although her aspect can be reflected in the Hierophant (Exoteric rather than esoteric knowledge) and the Hermit (a male correspondence to inner knowledge).
Like all the Major Arcana it is rich in symbolism and allegory. She sits between the twin pillars of Boaz and Joachim, which where foundational supports for the temple of Solomon. Which can also be understood to represent the twin paths of mercy and severity, again upon the tree of life.
She sits dressed in pale blue, the colour of communication, representing a connection to the throat chakra and the ability to hear the inner voice and its wisdom. Upon her head she wears a triple moon headdress, symbolising the three moon phases and linking her to many triple form goddess deities (Hathor and The Morrigan being prime examples). At her feet lies a crescent moon, similar to the depictions of Mary, but in reality speaking of more ancient traditions.
In her hands can be seen a scroll with the inscription "Tora" upon it. This is somewhat similar to the letters on the Wheel of Fortune card and links us to the Tarot, Rota and Torah. The scroll represents the knowledge that lies in her hands and is partial concealed from casual observance.
Even more striking and not readily apparent from a cursory examination is the that veil behind her actually hides an entire landscape complete with a sea and landmass. This veil is decorated with pomegranates an ancient and multifaceted symbol which relates to the underworld, or land of the dead. Therefore one would not go far wrong to assume that this veil hides the great undiscovered country that lies behind the veil of death, of which she is a guardian. The story of Persephone and her journey into the underworld, only to become trapped there by Hades for consuming a few pomegranate seeds is the connection we can see here.
The High Priestess is the Guardian at the Gate for esoteric inner knowledge, for passage to the land of the dead and to the energies of the feminine, yin energies of Water and Earth.
On a more superficial level she represents the stillness before action to contemplate and get in touch with your inner feminine knowing (whether you are woman or man). She is the oracle, the priestess and the seer. The wise woman and gentle feminine knowing. Her power is not as overt as the Magician, yet you ignore her advice at your own peril.
I drew this card in the midst of my own individual process. In the last weekend I attended a Shamanic Workshop for advanced healing practices and during the many journeys I embarked upon a common theme emerged. It was of facing my own death through being devoured by an aquatic creature (a shark to be specific). Journey after journey took me to face this, even when we took a break for the night I had a dream of being on a sinking truck under which a shark swam waiting for me to be unable to escape. Finally on the last day I let myself be eaten. This didn't bring any immediate epiphany, it seldom works that quickly. But, I did feel as though a new boundary had been crossed.
Later in the week it came home to me. I have only included a few of the many symbols and synchronicities that occurred through the workshop and the time preceding and following the journeys. There have been several themes involved, the main ones being death and female energy. In a book I have been reading called the Magus of Java the author discusses the energies of yin and yang as being oppositional forces that truly tangibly exist, rather than only being the philosophical mental constructs that people consider them to be. He posits that yin energy is the energy of the Earth and of Spirits and that Yang energy is solar energy that exists in all living beings. Yang is hot and is the energy I feel I primarily work with in healing sessions, the masculine energy of life and light. The energies are not complementary as many would believe and they have an antagonistic relationship to each other. Yin energy is cold and is what one sense when spirits are present. The greater the quantity of yin present (either in the individual or in the being), the greater the ability to perceive these beings.
My journeys and dreams spoke of the fear of yin energy, of the male Yang energy being consumed by opposing energy. It is the Jungian archetypal fear of the all consuming terrible mother, the castration fear in its purest form. Most men on the road to self awareness are willing and able to be in touch with their female energies, but how many are unafraid of being completely overcome with this energy? I don't doubt that it exists in women too to an equal degree for its masculine counterpart. The fear of death, of annihilation in the void of the female is a primal fear (at least for men).
I had gone into the store where I work and sat talking with the ladies that run the store and told them of what I was going through and discussed the nature of being absorbed into the pure consciousness of the opposite energy (yin in my case). As we spoke I could feel the fear rise, the fear of losing my masculinity by getting too close to the female energy. Betty suggested a visualisation in which I imagined my body being transformed to that of the female form as a grid moved from my feet up to my head. After it was complete I could feel cold energy running up my spine and my hands begun to shake. The process lasted a good few hours and at one point my teeth were even chattering. A few days later there is still movements of the energy and I do not yet feel it is entirely complete, but I understand that the yin energy is necessary for completeness.
The Yin or female energy is what allows us to part the curtain to the land of the dead and of spirits, it is the energy of the High Priestess, she is the psychopomp who takes us into that undiscovered country.
